Monday, July 28, 2014

Prayer is a Bulldozer


Prayer is a Bulldozer


Life is full of, let’s call it, “life’s junk.” We can feel overwhelmed with decisions we need to make or have made. Then there are people. Difficult people we deal with every day or maybe people we avoid due to pains or relationship problems—maybe we are the difficult one? Money troubles that awaken us at night—there just doesn't ever seem to be enough.  How about Fear? The list could go on and on and on.

For the Christian, God has provided a bulldozer. A bulldozer that will doze away all the “life’s junk.” It's called prayer. Am I saying, that prayer fixes things? Not necessarily. Prayer itself fixes nothing. But prayer connects us to a God Who does fix things. Being connected to God, not only as Savior but also as Lord and Friend, brings a “Yet none of these things move me” calming. 

Col 2:19 says there are those who have “lost connection with the Head.” Not that they have lost their salvation, what they have lost is their connection. The NASV and the NKJV both translate "connection" as “not holding fast" to the Head. In Psalm 73, Asaph—both choir director and prophet during David’s time, wrote [2] “But as for me, my feet had almost stumbled; my steps had nearly slipped…[17] Until I went into the sanctuary of God; Then I understood…” Verse 17 is the pivot in this psalm. Asaph is wrapped up in his perspective until he goes into the sanctuary, then he understands and his whole perspective throughout the rest of the psalm is different.

Prayer is a means to an end, and not the goal in and of itself—it is not a duty, prayer is a privilege. Prayer connects us to God through relationship; there He shares His secrets with us; there He transforms our perspective to His; there live begins to make sense again. There, in His sanctuary, the “life’s junk” gets bulldozed. What is left reveals a path, our path, in the midst of what once looked impassable and daunting. 

Go into His sanctuary. Hear what He has to say. Allow His secrets to change your perspective. He is waiting.

Tuesday, July 22, 2014

Why I am Not a Preterist: Part 4

Why I am Not a Preterist: Part 4

Revelation 10:7 (NASV) “but in the days of the voice of the seventh angel, when he is about to sound, then the mystery of God is finished, as He preached to His servants the prophets.”

Let’s dissect Revelation 10:7.

Greek Lexicon: “Then”: 2532 και kai kahee “apparently, a primary particle, having a copulative and sometimes also a cumulative force.” (“Then” connects and thrusts forward.) This is during the days when the 7th angel (one with the 7th trumpet) is about to sound (literally “trumpet”), that—THE—mystery of God is finished. Look at this in view of 1 Thessalonians 4:16-17,

“For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord.”  

And, 1 Corinthians 15:51-52, “Listen, I tell you a mystery: We will not all sleep, but we will all be changed — in a flash, in the twinkling of an eye, at the last trumpet. For the trumpet will sound, the dead will be raised imperishable, and we will be changed.”

This sounds like “during the days when the 7th angel is about to sound” the end of the age has come, not the end of the destruction of Jerusalem in 70 AD. Note in 1 Corinthians 15 the words “last trumpet.” This literally means “the last trumpet.” The 7th angel blows the 7th and last trumpet. At the last trumpet the Lord descends, the dead are raised, those alive are changed and caught up (or caught up and changed) to meet the Lord; Thus we shall always be with the Lord.

Another thought — what is “the mystery of God” that would be finished, which “He preached to His servants the prophets”? God has a number of mysteries, but my opinion is that it is speaking of the mystery found in Colossians 1:25-27 (tied also to 1 Corinthians 2 mystery),

“I have become its [the Gospel’s] servant by the commission God gave me to present to you the word of God in its fullness — the mystery that has been kept hidden for ages and generations, but is now disclosed to the saints. To them God has chosen to make known among the Gentiles the glorious riches of this mystery, which is Christ in you, the hope of glory.”


There are hints of this mystery even in the Garden of Eden. But to say that this mystery or any of God’s mysteries — mystery of the Kingdom: Mark 4:11, mystery of the church: Ephesians 3, mystery of Christ: Colossians 2, mystery of the Gospel: Colossians 4—were finished, as Revelation 10:7’s mystery was finished seems absurd if placed into Preterists’ time frame of 70 AD. But, if placed at the end of the age and the return of Jesus Christ, then it fits with the rest of scripture, and even with the above scriptures concerning the timing of the last trumpet.





Saturday, July 19, 2014

Oil: The Commodity of the Kingdom

Oil


We should not overlook and think it a coincidence that oil is such a prominent commodity in the world system. Wars, nations, wealth, powers: civilization itself revolves around oil. Is this not the commodity of Heaven: the Kingdom? The Anointing of the Holy Spirit is likened to oil. His Anointing ought to be sought after, purchased with our time and devotion; after all It is what was the difference between the 5 wise virgins who went into the Wedding of the Lord and the 5 foolish who did not. See Matthew 25. Let’s be ablaze and burning with the Holy Spirit. Let’s keep out lamps filled. Let’s be like the olive trees in Zechariah with their branches dipping in the golden oil. Let’s pay the price for the Oil of God.

Thursday, July 17, 2014

Why I am Not a Preterist: 3

Why I am Not a Preterist: 3


If the Book of Revelation was to be fulfilled, as proposed by Preterists, in 70 AD with the destruction of Jerusalem by Rome, namely Titus the son of Vespasian, why did Jesus only address churches in Asia Minor [present day Turkey] instead of Jerusalem? It just doesn't make sense to me. Think about it…If Jerusalem was about to be destroyed and the whole Book of Revelation was a prophecy about its destruction, why did Jesus address churches in Asia Minor instead of prophesying to churches in Jerusalem? Furthermore, if the Book of Revelation is only about Jerusalem’s fall to Rome, how do the Asia Minor churches fit into that theme?