Following are some of the proof-text for messages I have heard on this subject. Using each of these Biblical
accounts, people have focused on the importance of the sound in each one. As if the
sound was the focus and not the act of God, Who used seemingly foolish means in
each. As you read through these scriptures consider what the outcome would have been if everything was done as it was, though only through natural means, as if God was not involved. (Another side note [Thanks Bryson]: Sound is important to God—God spoke in creation, Jesus is the Word of God, instruments' sounds invoke emotions and communicate things like love and battle cries ["For if the trumpet makes an uncertain sound,
who will prepare himself for battle?" 1 Corinthians 14:8].)
· Gideon and the defeat of the Medians
· Wall of Jericho falling down
· 1 Chronicles 25:1-7
· Ezekiel and the Dry Bones
· Pentecost
Gideon’s defeat of
the Midians —Judges 7
Was it Gideon’s approach and the sound produced that
conquered the Midianites or the power of God working through Gideon’s obedience
to what God said? From Judges 7, “Then the LORD said to Gideon, “By the three
hundred men who lapped I will save you, and deliver the Midianites into your
hand. Let all the other people go, every man to his place.”” The Lord said, “I
[the Lord] will save you.” It was not the sound of the pitchers breaking or the
sounding of the trumpets—it was God Who caused the chaos in the Midian camp by using
Gideon and the 300 soldiers who did it His way.
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* See Below |
Joshua and the Wall
of Jericho --Joshua 6
What if Joshua had
just decided to march around Jericho and blow trumpets without God’s direct
involvement? Just wondering. Would the Wall of Jericho have still fallen down?
If the Lord had not said, “And the LORD said to Joshua, “See! I have given
Jericho into your hand...do this...”” (Joshua 6) would the sound of the
marching, the trumpets blasting, and the shouting have caused the Wall to fall?
Interestingly, Rahab’s house, which was on the wall, didn’t fall.
1 Chronicle 25:1-7
I have heard teaching that the instruments actually create things in the atmosphere as they prophesy. Were the instruments actually prophesying in 1 Chronicles 25, as stated
in messages I have heard, or were the people prophesying while they play
instruments? The three main people
mentioned in 1 Chromicles 25 are Asaph, Heman, and, Jeduthun (Ethan), and their
sons. These men wrote some of the psalms—many psalms are prophetic in nature. 1
Chronicles 25:1, “Moreover David and the captains of the army separated for the
service some of the sons of Asaph, of Heman, and of Jeduthun, who should
prophesy [<05012>: To prophesy under influence of divine spirit;
<05030>: spokesman, speaker, prophet. Both words are written in the Hebrew
text of 1 Chronicles 25:1. It reads prophesy prophet…] with harps, stringed
instruments, and cymbals. And the number of the skilled men performing their
service was…” “[7]So the number of them, with their brethren who were instructed in
the songs of the LORD, all who were skillful, was two hundred and eighty-eight” Notice verse 7 says, “…who were instructed in the songs of the LORD.” This brings clarity to any ambiguity verse 1 may have.
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Peter Paul Rubens [Public domain],
via Wikimedia Commons
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These sons of Asaph, Heman, and Juduthun were prophesying with their mouths, as
they played musical instruments, singing the songs of the LORD. Furthermore, the word
“prophesy <05012>” is used 102 times. Every time it is of someone
speaking and not once is it said of an instrument. Also, how would the players have known they
were giving thanks and praise (1Ch 25:3) if it was the instruments prophesying?
“Of Jeduthun, the sons of Jeduthun: Gedaliah, Zeri, Jeshaiah, Shimei,
Hashabiah, and Mattithiah, six, under the direction of their father Jeduthun,
who prophesied <05012> with a harp to give thanks and to praise the LORD.”
The interaction of
the prophetic and music is easy to see from Scripture. Following are two
examples. However, many of the Psalms are prophetic themselves, tying music and
prophecy together.
1Sa 10:5-6 has
parallel terminology with the Spirit of God coming upon people [Saul] when
instruments played, leading to prophesying. “After that you shall come to the
hill of God where the Philistine garrison is. And it will happen, when you have
come there to the city, that you will meet a group of prophets coming down from
the high place with a stringed instrument, a tambourine, a flute, and a harp
before them; and they will be prophesying <05012>.Then the Spirit of the
LORD will come upon you, and you will prophesy <05012> with them and be
turned into another man.”
2 Kings 3:15-16
[Elisha speaking] “But now bring me a harpist.” While the harpist was
playing, the hand of the LORD came upon Elisha and he said, “This is what the
LORD says: Make this valley full of ditches…””
The Valley of Dry
Bones in Ezekiel 37 and Pentecost in Acts 2
Both of these were
mentioned in passing, emphasizing the importance of the sound in each. “There
was a noise, and suddenly a rattling” when Ezekiel began to prophesy to the dry
bones. I actually love that when God moves there is often noise and rattling.
Heaven seems to be a pretty noisy place—except that ½ hour in Revelation. But,
this has nothing to do with the need for noise or sound, or quantum physics for
that matter, and everything to do with God, His Word, and the reaction of the
natural world to His Voice. Sound waves are a product of God, not a substitute for God.
Pentecost had a
sound as of a rushing mighty wind. I kind of like that the Holy Spirit can be
noisy. I am noisy. He is noisy too. I know that must sound juvenile, but come
on people, does there have to be some extra quantum sound associated with the
Holy Spirit being poured out? Think about it…Here it is at last—Pentecost’s
fulfillment, I think God wanted to make a little noise. When Passover was
fulfilled the veil of the temple was torn in two from top to bottom; and the
earth quaked, and the rocks were split, and the graves were opened; and many
bodies of the saints who had fallen asleep were raised. I think that was noisy
too.
* I, Svickova [GFDL (http://www.gnu.org/copyleft/fdl.html), CC-BY-SA-3.0 (http://creativecommons.org/licenses/by-sa/3.0/) or CC-BY-SA-2.5-2.0-1.0 (http://creativecommons.org/licenses/by-sa/2.5-2.0-1.0)], via Wikimedia Commons